He’s our bigot. Leave him alone.

L: Bad but unboring Russian activist holds easily comprehensible sign, Moscow, September 25; R: Good but boring Russian activists hold signs nobody cares about, Moscow, September 24. Police equally unimpressed.

L: Bad but unboring Russian activist holds easily comprehensible sign, Moscow, September 25; R: Good but boring Russian activists hold signs nobody cares about, Moscow, September 24. Police equally unimpressed.

John Aravosis published an article about Nikolai Alekseev’s latest Moscow protest on his blog today. It’s interesting how he excuses doing this. He objects to other media covering Alekseev (“I’ve noticed some top gay ‘news’ sites continuing to go to the anti-Semite Alexeyev for comment”) but not to himself covering Alekseev. He squares the circle by pretending that Alekseev wasn’t behind the demonstration (“it’s unfortunate that the protesters included in their group known anti-Semite, Nikolai Alexeyev“) when of course Alekseev didn’t simply happen along for the ride, he organized the whole thing. It’s all a bit like: I didn’t want to show you Britney Spears’ privates on my blog, people, it’s just that they walked right onto my computer screen. 

The truth is, it’s much more sexy and clickworthy, from an American perspective, to run photos of Alekseev holding an catchy English-language sign (no Google Translate needed!) and getting chased by police, than photos of other Russians holding up Russian slogans about substantive things like the fate of Russia that only Russians care about. It would be nice if Aravosis would admit this — and admit there’s a symbiotic relation between the Alekseev lust for controversy and the Aravosis lust for blog hits. It would spare us all the denials.

Aravosis’ piece contains the following remarkable line:

When it comes down to it, no one would fraternize with a “human rights activist” who calls blacks the n-word, calls Latinos “wetbacks,” or calls gays “fags.”  There’s no excuse for the tolerance some in our community, and some on the left generally, show when the victims of bigotry are Jewish.

One reason this is remarkable is that a couple of hours later, Aravosis was Tweeting:

Aravosis FAG copy

I’m not even going to get into the question of whether it’s as OK for gay people to use the F-word (about non-Fs) as for black people to use the N-word. I don’t think the F-word is “like” the N-word, or homophobia is “like” racism, or so on. I just find this a curious coincidence.

Now, what Aravosis said on his blog about Marco Rubio, the Senator from Florida, was this:

I was at my parents’ house last summer, watching the Republican convention … when I looked up at the TV to see who was speaking, saw some cherubic-faced yet-ageing man, and said to myself, “who’s that queen?” It was clear to me that whoever was at the dais must be gay …

Rubio and wife: Lose the beard, my alarm bells are ringing

Rubio and wife: Lose the beard, my alarm bells are ringing

That’s all the evidence. My own gaydar is sufficiently bad that I wouldn’t call somebody a “big fag,” in public, on its sole basis. Probably Aravosis’s gaydar is a precision instrument by contrast, capable of picking up distant quasars of queeniness, like the Hubble Telescope. I bet he was born with a super-keen eye for queens, that is, for men who aren’t quite manly. We’ve already seen this with Johnny Weir, whom he pegged instantaneously as one of those unreliable pseudo-guys bending like a fey reed in the wind. You might well ask, though: can this go too far? Should a human rights activist define his relationship to trans* people’s rights by asking what on earth he has “in common with a man who wants to cut off his penis, surgically construct a vagina, and become a woman”? Should a human rights activist call an effeminate man a “freak of nature“? Well, obviously it’s OK, because nobody says “sorry,” and we keep fraternizing.

But wait a minute. Another question.

What should John do about a “human rights activist” who says things like black people “are racist, anti-Semitic, and homophobic” — “Why does everyone attack the Mormons, but they’ll never go after African-Americans?” What would you say about a “human rights activist” who calls the Koran “today’s Mein Kampf,” a book that “fatuously and ridiculously” claims to be a guide to “a Supreme Nincompoop called Allah”? Any thoughts on a “human rights activist” who claims Muslims “have not contributed to civilization in any way, in any field—political thought, science, music, architecture, nothing for century after century”? How would you respond to a “human rights activist” who alleges that a proposed Islamic cultural center in New York is actually a “monument to Muslim terrorism”? Is it OK for “human rights activists” to incite hate against whole communities? is John down with that? How about a a “human rights activist” who says that Arab immigration is leading to “a Europe where liberal institutions will be replaced with mosques and minarets, the glass of wine with a glass of camel milk, Speedos and miniskirts with jellabas and burkas, music with calls for prayer, and gay parades with public executions”? What would you do about a “human rights activist” who smears a whole people, those of Palestine, by saying their conflict with Israel is a choice

between civilization and barbarism; between freedom and oppression; between democracy and dictatorship; between human rights and violations of human rights; between those who treat gay people with respect and those who murder them, jail them, torture them, and dismember them; between those who treat women like equals and those who treat women like camels.

What would you say about a guy who uses that line about  “a woman is equal to a camel” over, and over, and over, as if part of the fun is that he gets to insult women and Arabs at the same time

Under the limelight: Lucas in his element

Under the limelight: Lucas in his element

This fellow, who has a long record of defaming whole groups based on their race or religion or immigrant status or nationhood, is porn intellectual Michael Lucas, of course. And I haven’t heard a word of objection from John Aravosis about him — about the fact that he sets himself up as a leader in the anti-Russia campaigning, and gets to use the Advocate and Newsweek as platforms for his bile, and writes about “freedom” and “equality” as if he knows what the words means,  and marches off to Queer Nation meetings to tell activists what to do. Any complaints that “the protesters included in their group known racist Michael Lucas”? None. Not from Aravosis, or Melanie Nathan, or most of the other people who feel or feign horror at Alekseev’s diatribes. Nathan even recommended Lucas’s opinions (“Michael Lucas wrote a very good article encapsulating the downfall of Nikolai Alekseev”), and Aravosis linked to him, without any hint that there might be a bit of irony about one open racist condemning another.

It’s all so inconsistent. I’m not entirely sure what Aravosis means by “the tolerance some in our community, and some on the left generally, show when the victims of bigotry are Jewish.” (Is there anybody relevant, except Peter Tatchell, who’s failed to voice loud anger over Alekseev’s attacks?)  I do know, though, about the tolerance some show when the purveyors of bigotry are rich, and famous, and have influential friends, and draw the hungry attention of the cameras: and when the victims they vilify are powerless, marginal, despised. Alekseev, in his minor way, lived off that syndrome for a long time. I’m waiting for John Aravosis to notice the fact that Michael Lucas keeps doing it.

Members of NYC Queers Against Israeli Apartheid stage a sit-in at the New York LGBT Center to protest a Michael Lucas-inspired ban on Palestine-related events, June 8, 2011

Members of NYC Queers Against Israeli Apartheid stage a sit-in at the New York LGBT Center to protest a Michael Lucas-inspired ban on Palestine-related events, June 8, 2011

Top guns: Last words on Johnny Weir

Don't ask, do sell: Michael Lucas with adoring soldiers, from ad for his tours of gay Israel

Don’t ask, do sell: Michael Lucas and his gay brigade of faithful soldiers, from ad for his tours of Israel

Yesterday morning I got a message from a friend: “Do check Jamie Kirchick’s Twitter feed.” I sighed and hesitated till lunch. This kind of thing never bodes any good; it’s like Pandora’s inner voice saying, Think outside the box. Check I did, though, and there it was: your two favorite gay pundits conjoined in 140 characters, Jamie and Michael Lucas both. JKirchick Stepin Fetchit copyOh, joy. Jamie has a longstanding partiality for Lucas, the porn impresario with a second career as political commentator. Back when the New Republic was right-wing, and Kirchick was Martin Peretz’s last addition to a whole seraglio of protégés, he published a long, admiring article on Lucas there. Lucas was, he said, “a fervent supporter of Israel and a harsh, often offensive, critic of the Muslim world,” not a criticism since Jamie thinks the Muslim world deserves it. (What do you call someone who writes a puff piece for a porn star? A fluffer?) He still thinks of Lucas as one of his favorite, well, propagandists: Kirchick Lucas copy Lucas’s new essay weighs in on the fracas over Johnny Weir: predictably, another attack piece on the hapless skater. I am already losing interest in this business, but really, this one was revelatory. Lucas at last made it all clear.

Russians love Johnny Weir. He’s their kind of gay: Liberace of the ice. He’s the “fabulous” gay, the mascot, the gay who knows his place and stays in it. …  The Russians don’t mind token flamers like Weir; what scares them are everyday people who happen to be gay. They’re scared of homosexuality becoming normal, not staying outrageous like Weir. That’s what the “gay propaganda” law is all about.

You see now. The real problem for Lucas, Kirchick, and the rest isn’t what Weir said. It’s that he’s a fag and a fem and reflects on us badly before the Rooskies. Lucas even heaps the ultimate American insult on him/her. The little nancy weakling didn’t know how to play football — he let the real men bully him in school:

The Russians love Weir, so Weir loves the Russians. He’s like a sad high-school figure: the cheerleader for the same team of jocks that would beat him up if he weren’t also doing their homework for them.

Has anyone told Lucas that bullying fagboys is no longer considered a good thing?

I’ve never much approved of mocking Lucas for being a porn star with Tom Friedman pretensions. Tom Friedman is a Tom Friedman with porn star pretensions; what’s wrong with the other way around? (Just click the link, please.) Porn stars’ opinions are no less valid than those of sex workers, pop singers, or Human Rights Watch directors, each with their own realms of undoubted expertise. Lucas is perfectly free to write op-eds. The problem is, the op in them is a stinking mass of racist tripe. He can’t open his computer without something loathsome crawling out. It’s not just Arabs and Muslims, whom he hates and vilifies at every opportunity. It’s not just his despicable attempt to shut down all discussion of Palestine at the New York LGBT Center, where his partner was a major donor. He goes after every group at one point or another. Black people “are racist, anti-Semitic, and homophobic,” he told Michael Musto, adding “Why does everyone attack the Mormons, but they’ll never go after African-Americans?” Show the man a need, and he’ll fill it.

License to shill: Porn and propaganda

License to shill: Porn and propaganda

But this latest insult is revelatory because it displays the common ground under Lucas’s various racist obsessions. His contention about Russia is pretty much absurd. Years ago I heard the great trans* activist Stephen Whittle remark that 90% of so-called homophobic violence is really gender-based violence. It isn’t about what you do in bed but what you look like, punishing men who aren’t masculine enough or women who aren’t feminine enough. That this is relevant to Russia is sufficiently proven by the sadistic “Occupy” videos now all over the Web: a bunch of worked-out macho Nazi wannabees abuse and brutalize people invariably presented to the cameras as flaming, weak, effeminate, and pathetic.  Obviously Lucas has never seen these. Or, if he did, maybe he got the wrong message. Spiritually, he’s on the side of the abusers. Buried in Lucas’s op-ed is his  admiration for the bullies, the “team of jocks,” the top guns, the fuckers who dominate the fuckees. (Lucas once boasted to Michael Musto that he’s never ever been a bottom, onscreen or off.) Lucas’ own peculiar brand of nationalism – his homonationalism, his Queer Nationism, his defense of his gay tribe against imaginary black or Muslim or Arab enemies – has a lot in common with Russian nationalism (and many others) as a cult of mastery and conquest. It just has the foes transposed. Even while calling Russia “the putrid country of my birth,” Lucas admires Russian chauvinism at its most murderous. Jamie describes it:

While he originally disagreed with Russia’s brutal policies toward Chechnya, he now believes that America could learn something from Vladimir Putin. “The American Army can’t take Fallujah?“ Lucas asks me, incredulous. “Level it!“

Don't enter. That's Michael's job.

Don’t enter. That’s Michael’s job.

Tied to his gay patriotism is Lucas’s other nationalism. A few years ago, while Lucas was fiercely protecting the Promised Land from a handful of pro-Palestinian activists at the LGBT Center, an Israeli friend wrote me that “The man doesn’t really love Israel because he’s Jewish. He loves it because it’s a country where even the bottoms look like tops.” I doubt this is true of Lucas, but it’s at least partly true of Israel. There, sculpting both by mandatory military service and by an ethos of strength produces a kind of body (personal as well politic) that can take masculinity to new heights. This in turn makes Israel a huge erotic fetish for a lot of people beyond its borders, particularly the gays. Some while back, in a post devoted to Dan Littauer’s fake news site GayMiddleEast.com, I tacked on a still from one of Lucas’s films: Israeli guys striding like impossibly virile Venuses from the half-shell. Every day that post still gets 100 or so hits, from searches for “men of Israel.” It’s like catnip.

Here we go again

Here we go again

Lucas sells that fetish (he offers guided tours of gay Israel starting at $2755), but he also buys into it. It’s not just the bodies that turn him on, it’s the beliefs behind them. The dominant version of masculinity in Israel, writes Oma Sasson-Levy, is “identified with the masculinity of the Jewish combat soldier and is perceived as the emblem of good citizenship.” The militarized version of Israeli manhood seduces because it promises access to power. It’s tailor-made for Lucas’s preoccupations.

As for Kirchick, respectability has been his concern for years. He wants to find presentable gays who will make the tribe look good, and kick out the losers who give a bad image. The latter include traitors like Chelsea Manning, cowards like war opponents or other lefties, freaks like most feminists, and combo platters like me. “The whole purpose of the gay rights movement has been to convince heterosexual Americans that gay people are just like them,” Kirchick insists. What he can’t stand, ever, anywhere, is this: kirchick sex shop copy 2Jamie’s ceaseless demands that we be nice and normal remind me, helplessly, of the most hilarious passage from that great comedy, Finnegans Wake — where the narrator evaluates the respectability of a slew of sordid Dublin lodging-houses:

Fair home overcrowded, tidy but very little furniture, respectable; open hallway pungent of Baltic dishes, bangs kept woman’s head against wall thereby disturbing neighbours, case one of peculiar hopelessness, most respectable; nightsoil has to be removed through snoring household, eccentric naval officer not quite steady enjoys weekly churchwarden and laugh while reading foreign pictorials on clumpstump before door, known as the trap, widow rheumatic, haunted, condemned and execrated, of dubious respectability; reformed philanthropist whenever feasible takes advantage of unfortunates against dilapidating ashpits, serious student is eating his last dinners, floor dangerous for unaccompanied old clergymen, thoroughly respectable; many uncut pious books in evidence, nearest watertap two hundred yards’ run away, fowl and bottled gooseberry frequently on table, man has not had boots off for twelve months, infant being taught to hammer flat piano, outwardly respectable; sometimes hears from titled connection, one foot of dust between banister and cracked wall, wife cleans stools, eminently respectable …

I think the next-to-last one is Jamie. The “pious books” are the giveaway.

Given Kirchick’s passion for respectability, it’s a bit odd he should care so poignantly for Lucas, the porn magnate and former sex worker. One likely reason is the latter’s propensity for calling everybody anti-Semitic, with a sweep only slightly less comprehensive than Jamie’s own. They share the same enemies. Kirchick’s distaste for Muslims brings him to embrace Bruce Bawer, the obsessive, secular Savonarola who helped inspire mass-murderer Anders Breivik. Lucas’s similar loathing leads him straight into the arms of unabashed crank Pamela Geller. (“Gays should join the anti-Islamic movement,” he told her. They haven’t already?)

Kirchick nightmare: Help, I seem to be surrounded by these Arab-like people, and that building behind me looks like some kind of "mosque," and I can't wake up. (Neocon junket to Lebanon, 2009)

Kirchick nightmare: Help, I seem to be surrounded by these Arab-like people, and that building behind me looks like some kind of “mosque,” and I can’t wake up. (Neoconservative junket to Lebanon, 2009)

But more basically, respectability for Kirchick, like power for Lucas, is a matter of being the right kind of man. Strength is part of it; so is soldiering. Most famously, back in the days of Don’t Ask etc., Jamie urged the US military to create a segregated gay brigade, to “put the lie to the charge that gays are effeminate and weak.”

But the most satisfying aspect of this policy would be its effect on our Islamist enemies, who not so long ago were burying gays alive … What humiliation, what shame these barbarians would endure if after every successful terrorist assassination accomplished by the Leonard Matlovich Brigade, U.S. Central Command issued a press release announcing that yet another Taliban fighter bit the dust at the hands of warrior homosexuals!

This could easily be a Michael Lucas Production.

Both Lucas and Kirchick lead vivid fantasy lives. Lucas does so by definition: porn is all about fantasy. It’s also all scenarios reiterated, though, and climaxes endlessly redone: in Freudian terms, the melancholy of repetition. Some of this melancholy seems to hang about Michael Lucas, who more and more relies on involuntarily campy excess to emphasize a masculinity that can’t quite prove itself: showing himself surrounded by adoring soldiers like some weird inflatable Mussolini doll. Jamie, meanwhile, dreamed of gay glory but didn’t battle for it; he advertised his imaginary brigade, but never volunteered. Yet as middle age has its way with him – a sad transmutation my own plump features testify to all too well – he’s settling into an eerie resemblance to that historical incarnation of la patrie and l’etat, the last King of France.

The King’s two bodies: They make a pretty pear

After Daumier. The King’s two bodies: Quite a pear

The cult of masculinity is always dreamlike. But it has real consequences. Below the surface it’s built on despising and excluding. And so are the passions and ideologies that draw on it for strength, from frat-boy loyalty to football thuggery to patriotic fervor. There’s hate buried in the foundations, like a time bomb or a sacrificed body. Somebody’s nightmare sustains the dream, somebody has suffer to keep the ideal of manhood going; and in this case you demonize the feminine, the effeminate, the ladyboy or Liberace. They all become traitors to the cause, Stepin Fetchits. 

There’s seems to be a bit of ¿Quién es más macho? in the air around this Russia campaigning. I’m not saying Kirchick and Lucas are typical — thank God, they’re not. But there’s John Aravosis, who launched the nastier attacks on Weir, that “freak of nature.” Redoubtable fellow, but with a rep for not being very friendly to trans* people or the issue of gender. (“What [do] I as a gay man have in common with a man who wants to cut off his penis, surgically construct a vagina, and become a woman”?) There’s Dan Savage, who kickstarted the whole boycott-Stoli thing. He too has voiced some serious discomfort in the past with a man who doesn’t like manhood, who “get[s] his dick cut off” — and he’s been glitterbombed as a result.

I mistrust the point when any of our movements start indulging macho anger as a driving force, a motive influence. I mistrust the moment any of them start using manhood as a criterion for membership, as though questioning the received, repressive value of manhood weren’t (despite all Jamie’s sanctimonious lies) the point of lesbian, and gay, and bisexual, and trans* activism at its best, from the start. I don’t care whether you like Johnny Weir or not — I’m not a figure-skating fan, and frankly I barely knew about him before last week. But you can argue with him without implying he’s a traitor to the meaning of being a man. Michael Lucas is a notorious racist. Now, though, he also shows how he speaks the taunting language of schoolyard bullies, mimics the poses of uniformed abusers. When it comes to imitating the oppressor, that’s more dangerously Stepin Fetchit-like than anything else I’ve heard lately.

Oh, yes, and one more question. Lucas ends his op-ed with this odd comment:

The boycott movement … will not harm athletes or Russian workers, because the boycott movement will almost certainly make little real impact. It is a moral gesture, and a media strategy. Its real point is to keep the Russian LGBT crisis in the news, and to keep people talking about it.

Come again? Sorry, but this wasn’t what they were saying at the outset. “Will almost certainly make little real impact”? What happened to “Boycotts helped end Apartheid, spurred the Civil Rights Movement, and curbed potential atrocities”? What happened to “Boycott Russian vodka until persecution of gays and their allies ends”? What happened to It’s time for us to put our foot down and say we will not be the scapegoat of the world any longer”? And what happened toheroic images of gay bars who are fighting back”? 

Again, I don’t know who Lucas thinks he speaks for. I know there is way more sophisticated thinking than his out there. But it’ll be hard to keep up momentum for a boycott if a really loud celebrity tries to sell it by promising it’s just a macho gesture, and it won’t help. It’s fine, I guess, to acknowledge that the goal all along was to get people’s attention. But what if those people say: OK, you’ve got our attention. Now what are you going to do with it? What’s the plan?

An apology to Peter Tatchell

A reader forwards to us Peter Tatchell’s indignant response to our claim that several attorneys in his employ have engaged in illicit extramarital relations with Michele Bachmann, injecting her with vital fluids removed from Rick Santorum during his stay in a Detroit motel:

No, this is part of an on-going smear campaign against me by Scott Long. I don’t have any lawyers full stop, let alone any that work for Bachmann and Santorium [sic]. … Sadly, I am subjected to an almost constant politically-motivated smear campaign by Scott and / or his friends and allies. These fabrications and sectarian slurs are unethical, destructive and totally at odds with human rights values. Here is another example: http://www.petertatchell.net/politics/academics-smear-peter-tatchell.ht

Tatchell also angrily denies that he has ever attended the Academy Awards on a “date” with Michele Bachmann, which he maintains is a smokescreen put out by the Bachmann camp to cover up her repeated three-way liaisons with Sandra Bernhard and the mummified body of Eva Peron. He writes:

I appreciate you advising me and would be grateful if you could alert your friends and contacts that these claims are fabrications.

We agree, and we apologetically reject any such implication! Tatchell, a devout Muslim, has already married Lady Brett Lock, Jane Kirchick, Michael Petrelis, and Michael Lucas. These make up his full harem of four permitted wives.

We apologize for any misunderstanding.