“Told you so” is no pleasure in this life. Still. Arab News (an English-language Saudi paper) this evening published a piece confirming most of what I wrote about Kuwait’s proposed policy. It entails gender tests, not exams for “gayness,” and it targets migrant workers, not tourists.
The Kuwait Ministry of Health has proposed tightening genetic tests for immigrant workers in order to prevent transgender migrants from entering the GCC [Gulf Cooperation Council] job market.
Tawfiq Khojah, director general of the Executive Office at the GCC Health Council, said, “The health checklist for migrant workers now contains a mandatory examination to determine gender.” … The proposal will be made in a meeting for the Central Committee for foreign workers’ at the Health Council to be held on Nov. 11, Khojah told Arab News.
Youssef Mendkar, director of the Public Health Department at the Kuwait Ministry of Health, confirmed that the proposal aims to prevent transgender migrants from working in GCC countries. The tests determine the gender at birth. Gender is also determined through the worker’s medical history.
According to local media, sex conversion operations are considered normal in some countries which supply manpower to GCC countries. He said that statistics from the Ministry of Social Affairs and Interior show that some foreign workers had a different gender recorded on their identity documents.
Khojah also said that the exams are already in operation in some GCC countries – “More than 2 million expatriate workers underwent the new gender tests in 2012” – but didn’t say where. The tests are probably chromosomal samples, and there are questions enough about these and the definitions of “sex” they imply; but the reference to “medical history” also raises the possibility that still other kinds of investigation, including abusive forensic examinations, may be involved.
One of the more thought-provoking comments on my last post came from HIV/AIDS activist Gus Cairns, who wrote on Facebook – I’m oversimplifying– that if you can rouse public outrage on an issue by saying it’s about gay men, and you can’t by saying it’s about trans migrants, surely there’s a case for saying what’s strategic. Terrible abuses based on gender under Kuwaiti law have gotten little notice over the years. I admit I feel some nagging guilt for helping burst a balloon that, floating over the ravaged rights landscape, at least had the possibility of drawing some attention to them.
In the end, though, I don’t think you can get far by advocating about fictions. Inevitably the Kuwaiti government would be able to respond, blithely, “You don’t know what you’re talking about” — and there would go any traction to the claims. Moreover, the problem with slants like this (a “gay exam” targeting privileged white tourists) is that they aren’t just popular because they’re sensational: they draw unwanted strength from releasing the darkest, rottenest impulses of the collective psyche, which float up from the depths like dead manatees. Gay superiority (over the L and B and T), gay imperialism (over other minorities and their needs), chauvinism, homonationalism, Islamophobia … these may not fully have reached the surface, but they were bubbling around under the reactions to this story. They lurk undesired in some of the furor over Russia as well, which is why, despite the surfeit of good intentions, so much of that still leaves me viscerally uneasy: not least because I respond to them too. The 24-hour Twitter cycle, the quick swell and ebb of anger, offers little time to think about what the facts are, much less what our words imply or why we use them. But we should be alert to these concealed beliefs and motives, and militant in resisting them. They pollute both the language of rights and the dream of liberation.
If you wonder about some of the politics behind the Kuwait tale, consider this: why was a group called Act for Israel (“Mission: to represent Israel’s interests in US through new media”) urging Peter Tatchell to take it up; and why did Tatchell answer by boasting that he’d already “helped break this story”? What was that all about?
The last word? I hope not. It remains formidably hard to whip up concern over the fates of poor workers, or foreign laborers, or trans people, and even harder to build a movement around the intersections. But I hope at least some of the folks who got agitated about this case when they thought it was a threat to football stars and white tourists will continue to follow it now that they know it’s about the marginal, the migrant, the despised. A simple Google search (try Kuwait gay tests) will turn up the names of notables who worried about FIFA and the limelight. Now let them show they care about those who don’t make the headlines. I remember (the music is at the end of the clip below) the frightening lines Brecht wrote at the very terminus of the Threepenny Opera:
Some in light and some in darkness
That’s the kind of world we mean
Those you see are in the daylight
Those in darkness
Don’t get seen